defending the Trinity but, for all of that, is living a life that displeases the Trinity. He is also correct in his observation that it is better actually to experience compunction than to be able to define the word “compunction” when you have never experienced it in your soul. And, yes, graceless knowledge is surely something to be avoided. But there is obviously another way to construe all of this. We can insist that it is a good thing for some people both to be able to speak carefully about Trinitarian